Islam Guidance

verse101-102

Section 14
All Polytheistic Traditions Denounced
Quest for the details of the unseen things discouraged - All polytheistic practices denounced - To call witness when any one bequeaths at the time of his death.

(101) يا أَيُّهَا الَّذِينَ آمَنُوا لا تَسْئَلُوا عَنْ أَشْياءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ وَ إِنْ تَسْئَلُوا عَنْها حِينَ يُنَزَّلُ

الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْها وَ اللَّهُ غَفُورٌ حَلِيمٌ

(102) قَدْ سَأَلَها قَوْمٌ مِنْ قَبْلِكُمْ ثُمَّ أَصْبَحُوا بِها كافِرِينَ

101. " O' you who have Faith! Do not ask about things (and secrets) which, if they are disclosed to you, may upset you. Yet, if you ask about them while the Qur'an is being sent down, they will be disclosed to you. Allah pardoned as to these matters and Allah is Forgiving, Forbearing."
102. " Surely some people before you asked for such (disclosures). Then they came to disbelieve in them."
Occasion of Revelation :
Upon the occasion of revelation of these two verses, it has been narrated from Ali-ibn-AbiTalib (a.s.) as follows :
" It happened that one day the Prophet of Islam (p.b.u.h.) preached a sermon in which he stated the command of Allah about Hajj. Then, a person by the name of 'Akkashah (and according to another narration Suraqah) asked whether that commandment was ordained for only that year or they should perform Hajj every year.

The holy Prophet (p.b.u.h.) delayed to answer him, but the man obstinately repeated his question two or three times. The Prophet (p.b.u.h.) said : " Woe to you ! Why do you persist so much? If I answer you positively, performing Hijj will become obligatory for all of you every year. So, if it becomes obligatory every year, you will not be able to perform it and the offender of it will be a sinner. Hence, as long as I have not said a thing to you, do not urge on it. Then, the verse was revealed and dissuaded them from that action.
Commentary :
Improper Questions!
No doubt asking question is the key to the recognition of facts. The verses of the Qur'an and Islamic traditions have earnestly enjoined Muslims that they ask whatever they do not know. But, in view of the fact that every rule usually has an exception, this basic educational principal has an exception, too. It is so that sometimes some affairs had better to be concealed in order that the system of the society be protected and the individuals' interests be safeguarded. In such respects, researches and frequent questions, with the purpose of unveiling some facts, not only is not a virtue, but also is blameworthy and reprobated.
In this verse, the Qur'an has referred to this subject and explicitly says:
" O' you who have Faith! Do not ask about thing (and secrets) which, if they are disclosed to you, may upset you. ..."
But, since giving no answer to the questions that some persons sometimes urge on asking them repeatedly may cause some doubts for others which can bring forth greater evils, the Qur'an adds:
"... Yet, if you ask about them while the Qur'an is being sent down, they will be disclosed to you. ..."
In this case, you will fall into trouble.
Next to that meaning, the Qur'an implies that you should not imagine that when Allah is silent about some matters, He is neglectful of them. Nay ! He desires to set you in some facilities. It says:
"...Allah pardoned as to these matters and Allah is Forgiving, Forbearing."
We recite in a tradition narrated from Imam Ali (a.s.) who has said:
" Verily Allah has enjoined you some obligations, do not waste them; and He has assigned some limits for you, do not violate them; and He has prohibited you from some things, do not betray (secrets of) them; and He has kept silent for you about some things which He has never been concealed because of forgetfulness. Then, do not urge to disclose these things." (1)
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In order to emphasize on the subject, this verse says:
" Surely some people before you asked for such (disclosures). Then they came to disbelieve in them."
In the conclusion of this discussion, it is necessary to hint to this point that the above-mentioned verses never close the path of asking logical, training, and constructive questions for human beings. The discussed condition is only due to improper questions and seeking the affairs that not only they are not needed, but their concealment is also better and even, sometimes, necessary.
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(1) Majma'-ul-Bayan, Vol. 3, P. 250 (Arabic version)

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